Kitah Dalet will mostly be working with stories from Prophets and Writings this year. During our last regular class (on 10/4; 10/11
was our Sukkah walk, and 10/18 was Building Jerusalem) we talked about the
Israelites’ journey through the desert after leaving Egypt, and about Moses’
death and the fact that he did not lead his people into the Promised Land. Our
next subject will be the story of Joshua, and with it, the entrance of the
Israelites into the Promised Land.
First, though, we talked about the role of oral tradition in
forming Prophets, and what that means
about the best way to read and understand the stories within it. To demonstrate
the way oral tradition can shape a story, we performed an in-class exercise. The
class divided into two groups of 7 – 8 students; from each group, an individual
was chosen to invent and write down a 3 – 4 sentence story. When the story was
written, the students formed a line; the writer told the story to the first
student in line, the first told it to the second, and so on down the whole
line. When it reached the last student, we compared the story as it had been
originally written to the form it took at the end.
In both cases, the stories followed each other closely in
plot, character, and theme; when we examined them, however, we found minor
differences: a gender had been changed, or a name; a plot device remained the
same but details had been exaggerated; peripheral characters had been added or
removed. We talked as a class about what remained and what had been changed,
and what this meant for reading stories today that our ancestors told one
another so long ago.
In addition, through looking at a few specific Torah
passages, individually and then as a group, we discussed what it meant to be a
prophet, a person spoken to and chosen by God as a messenger to the Jewish
people. Throughout the year, we will be studying the lives of several of the
prophets, starting on November 8th (after genizah on the 2nd) with Joshua.
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