My day at Limmud Boston began with a session taught by
Professor Jacob Meskin in which he discussed Joseph II’s 1782 Edict of
Tolerance. Indeed, the more things
change, the more they stay the same! We
grappled with the question, “Was the Enlightenment good for the Jews and for
Judaism?” And what did the Jewish
leadership of the time think? As you
might imagine; two Jews, three opinions!
My next session, taught by Rabbi Allan Lehmann, focused on
the Israeli author Shai Agnon. We
studied two short texts that even in their brevity demonstrated the complexity
and irony in his writing.
As the Gesher
class teacher, I couldn’t resist attending, Why Bother Being Jewish in the 21st Century! Rabbi Adam Chalom addressed the history of
options for Jewish expression available to American Jews beginning in
1915. One could be a Reform Jew, a
Conservative Jew, an Orthodox Jew, a Zionist (a Labor Zionist or a Revisionist
Zionist or a Religious Zionist), a Jewish Socialist or a Cosmopolitan
Universalist… Then the Holocaust forced
a confrontation with how the outside world defines us. The founding of the State of Israel provided
still more options and today, we feel absolutely at home in America: which poses questions that are strikingly
similar to, Was the Enlightenment good for the Jews? He went on to specify two aspects of the
issue today: justification and marketing
and emphasized the importance of both a positive message and micro-targeting. He ended the session with a reformulation of
Achad HaAm’s dictum, “As much as the Jews have kept being stubborn, being
stubborn has kept the Jews!” or to quote Walt Whitman in Song of Myself,
Do I contradict myself?
Very well then I contradict myself,
(I am large, I contain multitudes.)
During the afternoon, I had the great honor of meeting
Jewish artist, Mordecai Rosenstein and the great humility to try and fail to
copy his method of forming Hebrew letters.
I suspect that his work will be familiar to you, http://rosensteinarts.com/
After learning the mishna from Pirki Avot about the "crown of a good name" (keter shem tov), Gesher students may appreciate Rosenstein's depiction:
After learning the mishna from Pirki Avot about the "crown of a good name" (keter shem tov), Gesher students may appreciate Rosenstein's depiction:
My day of learning ended with a session on “Managing
Conflict When Talking About Israel”, and
finally Hanukkah blessings and candle lighting with those valiant few who
remained until the end. I can’t wait until Limmud Boston next year—it was a
feast for the heart, soul and brain!
No comments:
Post a Comment